- In March, the Appeal Court postponed its review of the three-year prison sentence against Abdullah Habib, a well-known writer and activist, for Facebook posts in which he discussed human rights issues; the court cited the need to gather further documentation on the case, which remained unresolved at year’s end.
- Mansour bin Nasser al-Mahrazi, a writer and researcher, was sentenced in May to three years in prison for offenses including “insulting the sultan,” having published two books in 2014 and 2016 that dealt with corruption and other sensitive topics.
- In October, the Supreme Court issued a final ruling that permanently closed the newspaper Al-Zaman, which had published articles in 2016 on allegations of corruption and judicial interference by high-ranking officials.
|Was the current head of government or other chief national authority elected through free and fair elections?||0.000 4.004|
Sultan Qaboos has ruled Oman since seizing power from his father, Sultan Said bin Taimur, in 1970. The sultan, who issues laws by decree, also serves as prime minister; heads the ministries of defense, foreign affairs, and finance; and is the governor of Oman’s central bank. Despite his age and uncertain health, plans for a successor to Sultan Qaboos and the transfer of political power in Oman remain secret.
|Were the current national legislative representatives elected through free and fair elections?||1.001 4.004|
The 1996 basic law, promulgated by decree, created a bicameral body consisting of an appointed Council of State (Majlis al-Dawla) and a wholly elected Consultative Council (Majlis al-Shura). Citizens elect the Consultative Council for four-year terms, but the chamber has no legislative powers and can only recommend changes to new laws.
Consultative Council elections were held in October 2015, with 590 nonpartisan candidates competing for the council’s 85 seats. Voter turnout was 57 percent. In November 2015, the sultan appointed the 85 members of the Council of State for a new four-year term.
Oman held its first-ever municipal council elections in 2012. In the most recent elections in 2016, voters chose among 731 nonpartisan candidates to fill 202 seats on the 11 councils, which correspond to Oman’s 11 governorates. Turnout was about 49 percent.
|Are the electoral laws and framework fair, and are they implemented impartially by the relevant election management bodies?||1.001 4.004|
The electoral framework allows all citizens over the age of 21 to vote, unless they are in the military or security forces. However, it applies only to the Consultative Council and municipal councils, which serve largely as advisory bodies. Elections are administered by the Interior Ministry rather than an independent commission.
|Do the people have the right to organize in different political parties or other competitive political groupings of their choice, and is the system free of undue obstacles to the rise and fall of these competing parties or groupings?||0.000 4.004|
Political parties are not permitted, and the authorities do not tolerate other forms of organized political opposition. A 2014 law allows the revocation of citizenship for Omanis who join organizations deemed harmful to national interests.
|Is there a realistic opportunity for the opposition to increase its support or gain power through elections?||0.000 4.004|
The sultan maintains a monopoly on political power. The structure of the system excludes the possibility of a change in government through elections.
|Are the people’s political choices free from domination by forces that are external to the political sphere, or by political forces that employ extrapolitical means?||1.001 4.004|
The nonpartisan nature of Oman’s limited elections, the overwhelming dominance of the sultan in Omani society, and the authorities’ suppression of dissent leave voters and candidates with little autonomy in their political choices.
|Do various segments of the population (including ethnic, religious, gender, LGBT, and other relevant groups) have full political rights and electoral opportunities?||1.001 4.004|
Noncitizens, who make up about 46 percent of the population, have no political rights or electoral opportunities. Citizenship is generally transmitted from Omani fathers. Foreign residents must live legally in the country for 20 years to qualify for citizenship, or 15 and 10 years for foreign husbands and wives of Omani citizens, respectively, if they have a son. These and other conditions make naturalizations relatively rare.
Omani women can legally vote and run for office, but they have few practical opportunities to organize independently and advance their interests in the political system. Just one woman was elected to the Consultative Council in 2015, and seven women won seats on municipal councils in 2016, up from four in 2012. Fourteen women serve on the appointed Council of State.
|Do the freely elected head of government and national legislative representatives determine the policies of the government?||0.000 4.004|
Government policy is set by the sultan and an inner circle of advisers and senior ministers. The Council of State and the Consultative Council are advisory bodies with no lawmaking powers.
|Are safeguards against official corruption strong and effective?||2.002 4.004|
Oman’s legal code does not provide an effective framework for the prevention, exposure, and impartial prosecution of corruption. However, government officials are required to declare their assets and sources of wealth, and several high-profile corruption cases involving government officials and executives from Oman’s oil industry have resulted in convictions and prison terms in recent years.
|Does the government operate with openness and transparency?||0.000 4.004|
The law does not provide freedom of information guarantees. Openness and transparency are limited in practice by the concentration of power and authority in a small inner circle around the sultan. The State Audit Institution monitors ministerial spending, conflicts of interest, and state-owned companies, but its findings are not released to the public, and it does not cover the sultan’s court or the military.
|Are there free and independent media?||1.001 4.004|
Freedom of expression is limited, and criticism of the sultan is prohibited. There are private media outlets in addition to those run by the state, but they typically accept government subsidies, practice self-censorship, and face punishment if they cross political redlines. The government has broad authority to close outlets, block websites, revoke licenses, and prosecute journalists for content violations.
In May 2017, the authorities blocked the website of the independent online magazine Mowaten after it relocated to Britain to avoid government harassment in Oman; a travel ban had reportedly been imposed on the chief editor’s family earlier in the year. In October 2017, the Supreme Court issued a final ruling that permanently closed the newspaper Al-Zaman, whose publication was suspended in 2016 following an article that examined allegations of corruption among senior officials and interference in the judiciary. The article also led to the arrest of the paper’s top editors, though one was ultimately acquitted and the other two completed their sentences during 2017 for vague offenses like disturbing public order.
The government’s efforts to suppress critical news and commentary extends to books and social media. In March 2017, the Appeal Court postponed its review of the case of Abdullah Habib, a well-known writer and activist who had been sentenced to three years in prison in 2016 for a series of Facebook posts addressing political and human rights issues. The court cited the need to gather further documentation on the case, which remained unresolved at year’s end. In May, writer and researcher Mansour bin Nasser al-Mahrazi was sentenced to three years in prison for offenses including “insulting the sultan,” having published two books in 2014 and 2016 that dealt with corruption and other sensitive topics.
|Are individuals free to practice and express their religious faith or nonbelief in public and private?||2.002 4.004|
Islam is the state religion. Non-Muslims have the right to worship, but they are banned from proselytizing. Religious organizations must register with the government. The Ministry of Awqaf (religious charitable bequests) and Religious Affairs distributes standardized texts for mosque sermons, and imams are expected to stay within the outlines of these texts.
|Is there academic freedom, and is the educational system free from extensive political indoctrination?||1.001 4.004|
The government restricts academic freedom by preventing the publication of material on politically sensitive topics. In 2016 the government closed the Muscat office of Amideast, a U.S. nonprofit organization that prepared students for study abroad and facilitated cultural exchanges.
|Are individuals free to express their personal views on political or other sensitive topics without fear of surveillance or retribution?||1.001 4.004|
The authorities reportedly monitor personal communications, and the growing number of arrests, interrogations, and jail terms related to criticism of the government on social media has encouraged self-censorship among ordinary citizens in recent years.
|Is there freedom of assembly?||0.000 4.004|
A limited right to peaceful assembly is provided for in Oman’s basic law. However, all public gatherings require official permission, and the government has the authority to prevent organized public meetings without any appeals process.
|Is there freedom for nongovernmental organizations, particularly those that are engaged in human rights– and governance-related work?||1.001 4.004|
The basic law allows the formation of nongovernmental organizations, but civic life remains limited in practice. The government has not permitted the establishment of independent human rights organizations and generally uses the registration and licensing process to block the formation of groups seen as a threat to stability. Individual activists focused on issues including labor rights and internet freedom continued to face arrest during 2017.
|Is there freedom for trade unions and similar professional or labor organizations?||2.002 4.004|
Omani workers are legally able to organize unions, bargain collectively, and strike. However, there is only one authorized trade union federation, and neither government employees nor household workers are permitted to join unions. Strikes, which are banned in the oil and gas industry, are rare in practice, partly because disputes are often resolved through employer concessions or government mediation.
|Is there an independent judiciary?||0.000 4.004|
The judiciary is not independent and remains subordinate to the sultan, who is empowered to appoint and remove senior judges. The sultan also chairs the Supreme Judicial Council, which nominates judges and oversees the judicial system, though a 2012 reform replaced the justice minister with the head of the Supreme Court as the council’s deputy chair.
|Does due process prevail in civil and criminal matters?||1.001 4.004|
Arbitrary arrest is formally prohibited, but suspects in vaguely defined security cases can be held for up to 30 days before being charged, and security forces do not always adhere to other rules on arrest and pretrial detention. Ordinary detainees are generally provided with access to legal representation.
Defendants in politically sensitive cases may face harsher treatment from the justice system. For example, prior to his trial in May 2017, al-Mahrazi spent at least two months in incommunicado detention, and the judge refused to hear defense witnesses.
|Is there protection from the illegitimate use of physical force and freedom from war and insurgencies?||2.002 4.004|
Prisons are not accessible in practice to independent monitors, but former detainees have reported beatings and other abuse.
|Do laws, policies, and practices guarantee equal treatment of various segments of the population?||1.001 4.004|
The 1996 basic law banned discrimination on the basis of sex, religion, ethnicity, and social class, but noncitizens are not protected from discrimination in practice, while women face disparate treatment under personal status laws and de facto bias in employment and other matters. Same-sex sexual activity is punishable with up to three years in prison, and LGBT (lesbian, gay, bisexual, and transgender) people face societal discrimination.
|Do individuals enjoy freedom of movement, including the ability to change their place of residence, employment, or education?||1.001 4.004|
Most Omani citizens enjoy freedom of movement, but travel bans are often imposed on political dissidents. Foreign workers cannot leave the country without permission from their employer and risk deportation if they change employers without documentation releasing them from their previous contract.
|Are individuals able to exercise the right to own property and establish private businesses without undue interference from state or nonstate actors?||2.002 4.004|
State-owned companies and the ruling family are dominant forces in the economy, limiting the role and autonomy of small and other private businesses. In March 2017, the Supreme Council for Planning and the Ministry of Commerce and Industry unveiled plans to streamline the laborious process of opening a business, aiming to shorten it from over 200 days in some cases to under 30.
Women generally receive less property than men under inheritance laws.
|Do individuals enjoy personal social freedoms, including choice of marriage partner and size of family, protection from domestic violence, and control over appearance?||1.001 4.004|
Omani citizens require permission from the Ministry of Interior to marry noncitizens from countries outside the Gulf Cooperation Council. Omani women who marry foreigners cannot transmit citizenship to their spouses or children. Omani law does not specifically address domestic violence and sexual harassment or criminalize spousal rape, while extramarital sex is criminalized. Women are at disadvantage under laws governing matters such as divorce and child custody.
|Do individuals enjoy equality of opportunity and freedom from economic exploitation?||1.001 4.004|
Oman’s labor policies put migrant workers at a severe disadvantage and effectively encourage exploitation. Household workers, who are not covered by the labor law, are especially at risk of abuse by employers. The government has pursued an “Omanization” process to replace foreign workers with native Omanis. Among other tactics, temporary visa bans for foreign workers in various professions have been issued or extended since 2013. Despite a 2008 antitrafficking law, the authorities do not actively identify or protect human trafficking victims, and prosecutions are relatively rare.
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Global Freedom Score23 100 not free